John 5:24, NLT: 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. If we believe "thatChrist died for our sins according to the Scriptures that He was buried, that He was raised on the third day according to the Scriptures," then we have heard His Word, believed the Father Who sent Him, and "are given eternal life, and will not come under judgment but have passed from death to life.". For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. He explained that His whole life was to do the will of the Father and to carry it out in the power of the Spirit so asto please the Father, by only saying and doing the things that He heard from the Father. If He judges, it is not without full warning. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. . . (ver. He who has the Son has life; he who does not have the Son of God does not have life." These study guides will equip you for your first encounters with the enemy. Psychologist Albert Bandura described these beliefs as determinants of how people think, behave, and feel. 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. John chapter 5. He was just stating what the Philippian jailer would hear: "Believe on the Lord Jesus Christ and you willbe saved." So we see in the attractive power, afterwards dealing with individual souls. They will never be condemned for their sins, but they have already passed from death into life., ESV Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. (Verses John 7:40-53). John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. The Moral Soul They had no common thoughts, feelings, or ways with the Father and the Son. ", Jesus laid out this truth veryemphatically by starting what He said with the words verily, verily: "Truly, truly, I say to you, whoever hears my word and believes Him who sent me has eternal life, and does not come into judgment, but has passed from death to life. Read full chapter John 5:24 in all English translations John 4 John 6 New International Version (NIV) Overall, around 400 couples have volunteered to take part. Since you have been given these ears I command you to faithfully hear the word of the kingdom. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Number one means to die to your sins at an alter of repentance. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. 6. (Ver. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." (Verses John 7:19-23) What judgment could be less righteous? So, while all are dead in Adam (1 Cor 15:22) by virtue of our inherited sinfulness and the sins we have committed as a result, those who believe pass out of death, and into life, and life eternal. All is in the character of the Son of man. (Ver. When one of the first two is not in control, the soul is in a state of disarray. Get Your Bible Minute in Your Inbox Every Morning. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. He does not come into judgment, but has passed from death to life., KJV Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life., NKJV Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life., Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, 40 Most Powerful Bible Scriptures on Motivation, 30 Encouraging Bible Scriptures on Never Giving Up, 50 Biblically Accurate Facts About Angels in the Bible, 50 Most Profitable Youth Group Fundraising Ideas for Your Church, 250 Ice Breaker Questions for Teen Youth Groups, 25 Important Examples of Pride in the Bible, Why Jesus Wept and 11 Lessons from His Tears, 25 Different Ways to Worship God and Praise the Lord. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Verse of the Day , God, My Patience (Study In God - All I Need-17). You are leading and influencing when you are doing all of the following EXCEPT: A. NIV Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life., NLT I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. It was not that they were better than their neighbours. None else could do either work: for here we see His great work on earth, and His heavenly power. (Verse John 7:39), Nothing can be simpler than this. For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. Jesus had just healed a man at the pool of Bethsaida, but He did this healing on the Sabbath. For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. There is but one unfailing test the Son of God God's testimony to Him. It is not denunciation, but the most solemn sentence in the calmest manner. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." It should be noted that throughout Scripture until the very end of His revelation, this " as many as " attitude reflects the Father's heart toward His rebellious creatures, John recording And the Spirit and the bride say, Come. "But He said to them, I have meat to eat that ye know not of." They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. What sayest thou of thyself? This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. After this we have, suitably to this gospel, John's connection with the Lord Jesus. (Ver. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. 1. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Jno. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Trouble hearing consonants. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. He hath this immediately, and not merely, he shall have. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. His aspect as thus tabernacling among the disciples was "full of grace and truth." The man could not tell the Jews the name of his benefactor. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. All disciplinary action, every probationary process, disappears. They could not deny Him to be man Son of man. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. It was God's great gift of love, mercy and grace (John 3:16; Ephesians 2:4-9). Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. He speaks of Himself as the Son of man in death; for there could be no eating of His flesh, no drinking of His blood, as a living man. The looking for signs and wonders is rebuked; but mortality is arrested. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." 42). He does not come into judgment, but has passed from death to life. At Pentecost, Jesus empowered his followers to preach his Word. Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. The House Jan. 6 select committee's fourth hearing of the month just wrapped up. A second and wholly new man appears the bread of God, not of man, but for men. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." In both John and Paul the possibility of attaining eternal life and avoiding the wrath of God is dependent on believing in Jesus, the Son of God. Those who believe will repent and put their faith in Christ and begin living. None but a divine being could thus deal with the world. The differences between moving through life in an eternal process of death, and living through life in an eternal process of coming alive are deeper than can actually be comprehended this side of heaven. Of this we learn nothing, here. And such was Jesus. PRESENT_____ FUTURE_____ . (Ver. And He did accept that place thoroughly, and in all its consequences. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Further, it is connected intimately with the evidence of man's ruin by sin. And they which were sent were of the Pharisees. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. For the Christian eternal life begins upon belief in him who sent Jesus. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. This is all perfectly true, of course; and we have it elsewhere. Remark, too, the extent of the work involved in verse 29. Still the Lord refused the crown then: it was not the time or state for His reign. How, indeed, could it be stayed within narrow limits? The two acts (new birth and faith) are so closely connected that in experience we cannot distinguish them. (Page 61; 1989). He tells Philip to follow Him. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Praying "according to the will of God" in 1 John 5:14-15, I believe, is praying according to God's intended action, which could be either his moral will (category #2) or his permissive will (category #3). Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. 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